Dziesięć pokoleń od Adama do Noacha. Aby powiadomić nas, jak bardzo cierpi. Przez wszystkie te pokolenia nieustannie Go gniewały—aż sprowadził na nich wody potopu. [Ty też nie dziwisz się, że przez te wszystkie lata wielkodusznie cierpiał bałwochwalcom, którzy podporządkowali sobie Jego dzieci, ponieważ był tym bardziej dla bałwochwalców (dziesięciu) pokoleń od Adama do Noacha—aż zginęli w potopie.] Dziesięć pokoleń od Noacha aż do Abrahama. Aby powiadomić nas, jak bardzo cierpi. Przez wszystkie te pokolenia nieustannie Go gniewały—aż przyszedł Abraham i wziął na siebie nagrodę za wszystko. [Czynił dobre uczynki odpowiadające temu, co wszyscy powinni byli zrobić—dlatego wszyscy zostali uratowani dzięki jego zasługom. I tak jak wziął na siebie jarzmo micwot na tym świecie, który był przeciwko nim wszystkim, tak przyjął na świat, aby przyszedł zapłatę nad nimi wszystkimi. Każdy człowiek ma dwa udziały, jeden w Gan Eden; drugi w Gehinnom. Jeśli jest zasłużony, bierze swój udział i udział swojego sąsiada (złoczyńcy) w Gan Eden. Jeśli jest winny, bierze w Gehinnom swoją część i część swojego sąsiada (cadyka).]
Kli Yakar
Another interpretation of “Remember the days of old” follows the approach of our Sages of blessed memory (Avot 5:1): “The world was created with 10 utterances. What does this teach us? Could it not have been created with a single utterance? Rather, it is to exact punishment from the wicked who destroy the world that was created with 10 utterances.” This means we say to the wicked person: “See how evil you are, for you are destroying something great, as it was created with 10 utterances.” Similarly, regarding the six days of creation — for the same reason — God could have created it in a single moment, but this teaches the wicked person that through his sin he destroys something great that was created in six days and with 10 utterances. The Holy One, blessed be He, established foundations for the world in the Written Torah, which is encompassed in the Ten Commandments, and in the Oral Torah, which is encompassed in the six Orders, indicating that the world’s existence depends on them. Therefore, He said, Remember the days of old — that the world was created in six days — and guard yourself from destroying this great thing. Similarly, consider the years of generation after generation — these are the 10 generations from Adam to Noah, and from Noah to Abraham, as it is said: Though a sinner does evil a hundred times and his punishment is delayed (Ecclesiastes 8:12). You might think that since the Holy One, blessed be He, is slow to anger and does not collect His due immediately, there is no justice and no Judge, and therefore your heart may be filled to do evil. But you would be trusting in falsehood. Learn understanding from those generations who provoked Him, blessed be He, until He brought the flood upon them, and until Abraham came and received the reward of all of them. As it concludes in Pirkei Avot, after mentioning “with 10 utterances,” it immediately mentions the matter of these 10 generations to make known how patient He is, blessed be He. Likewise, you should not rely on such vain consolations. Just as these concepts are connected in this verse, so too did the Tanna connect them in Pirkei Avot, for both provide moral instruction to sinners as stated.